Friday, February 14, 2014
Tuesday, July 23, 2013
Intimate Mystery
To travel within and know is not for me
Though I did ask, how could I not
Dumbstruck by the mystery
To carry one so intimately
Yet so blindly
My body supports his very life
In fact he could take mine from me
And I wouldn’t even know him who’d slain me
His creator is yet again silent
The perpetuator of intimate mysteries
My job is intricately complex and yet innately simple
With vast knowledge of body care I can pretend to make it more
But it’s soul care I care most about
Oh God of wisdom, grant it
This child is yours before if ever mine
I acknowledge you as provider sufficient
I fear not what I know not as my knowledge is not uniquely needed
He’s in your stead and I am content with my allowance
Dumbstruck by the mystery
To carry one so intimately
Yet so blindly
My body supports his very life
In fact he could take mine from me
And I wouldn’t even know him who’d slain me
His creator is yet again silent
The perpetuator of intimate mysteries
My job is intricately complex and yet innately simple
With vast knowledge of body care I can pretend to make it more
But it’s soul care I care most about
Oh God of wisdom, grant it
This child is yours before if ever mine
I acknowledge you as provider sufficient
I fear not what I know not as my knowledge is not uniquely needed
He’s in your stead and I am content with my allowance
Friday, July 19, 2013
Snapshot Jamaica: From this Girl's Lens
(Ocho Rios to
Falmouth to Montego Bay & the roads in-between)
Black for the people. Green for the land. Gold for the sun. Rasta Red for the blood of the people. Both welcoming and potentially extortionate to the foreigner. We went from a low-level all inclusive resort to a mosquito net and picked up a few notables along the way.
Respect mon.
·
Ya Mon is really used as much as you
stereotypically might think… it’s out of control.
·
Summer is Jamaica’s off-season, so if you want
to dodge tourists, go then.
·
Everyone has a nickname and everybody knows
everything. The island has a two point
something million population, so with the exception of Kingston with almost one
million, if you’re outside of the capital – there are almost no secrets.
·
Good luck understanding Patois, but everyone
knows English. Don't be surprised, you will be talked about.
·
The metric system is alive and well. The speed limit signs are in kilometers, and you will fill up a car in liters. Again thanks to the British, you'll drive on the left-hand side of the road which puts the steering wheel, you got it, on the right. And counties are parishes.
·
This is the island of jerk chicken, so if you
love spicy BBQ, you’re in luck. Curries
are here too, who knew? And they know
how to cook a mean banana or plantain (or other fruits) into many a fish
dish. My opinion: fish dishes with fruit
are better than fish dishes without fruit in Jamaica.
·
Don’t be surprised, a ‘Made in Jamaica’ tag is
hard to come by. However, sugar to
molasses to rum is island authentic. Rum
lovers should not be disappointed.
Welcome home.
·
Don’t expect to easily find diet drinks (unless
of course you’re hanging out where only tourists go). “Those are for women in other countries who
don’t appreciate a good fat ass!” Excuse
me, I like their taste. I was in the
minority.
·
I hope secondhand pot inhalation is not too
damaging to a newborn in the making… it was tricky navigating some of the air
currents. Will it be legalized here I
asked. The general answer, no, that
would be too much drain for the American economy of course. However, nobody in Jamaica seems to get
busted for it.
·
I was not offered drugs (other than secondhand). That however, was not true for my spouse,
which seems to generally be the case wherever we travel.
·
I was called ‘my lady’ ‘princess’ or ‘boss’ for
our ten days there. BTW that last one
was not a commentary on me personally, just white women in general, in case you
were wondering. Elijah got ‘mon’ or an occasional
‘captain’ (cruise ship culture).
·
The Jamaican dollar is about at a hundred to one
USD – do not exchange at the airport – they will lie to you about their good
deals. Everyone accepts USD. Bring over $100 or more in ones and fives for
tips. You will be expected to tip and
you should.
·
Minimum wage is calculated more by week than by
hour, though it was designed for a 40-hour work week. It is fifty USD. Abuse of the system without good checks and
balances certainly occurs. The educated workers
generally have unions, but that’s not everybody. Can they live on that minimum wage?... can US
citizens live on ours?
·
Book taxi services like a tourist and get
screwed. Book like a local and Elijah
and I paid $1 each for an approximately 8 mile trip. Now be forewarned, the taxi holds 4 passengers (or more,
suck in) and the taxi doesn’t go anywhere until it’s full.
·
This should go without saying, however we wish
someone had said it to us. When pulling
cash from a local ATM whose currency is also in DOLLARS and who use the $ sign,
make sure to enter the desired local currency amount. If, for instance, you enter $200, you will
just have been charged by your bank in the states $5 to pull out $2. Though it may be difficult to type in $20000
for the withdrawal amount, do it the first time.
·
Don’t like to barter? You better beat that bad boy before you land
on Jamaican sand. When I was told the
necklace in my hand was 25 USD, Elijah can testify, I almost sprayed the
gulp of water in my mouth on her display table before I laughed. She took $5 and rightly so. Again, cruise ship culture.
·
Even though statistically Jamaicans are
predominantly Christian, there is no perceivable Jesus culture, and perhaps
for better, the big guy is not overtly marketable. We were told by a non-church goer, I presume,
that only the women go to church, the men go to the bar. In the tiny town we stayed in for the second
leg of our Jamaica experience we were to be there over a Sunday, so I asked the
owner if there were any churches in town.
He told me he had built his business in that location precisely because there were no
churches in town. No churches meant no
sinners and he had an open bar!
·
However, Jamaica has 7 national heroes and 3 of
them are Baptists. Paul Bogle. George William Gordon. Samuel Sharpe. And we saw the William Knibb Memorial Baptist
Church where the shackles of slavery were famously buried in a coffin at a
powerful funeral service. Elijah wouldn’t
dream of missing spots like this on a vacation.
Yes, we also saw the beach. I
insisted ;)
So if you've got a little cash to blow and
want to do it in the Caribbean, they will tell you in a heartbeat, Jamaica
No Problem.
Tuesday, April 23, 2013
Who makes the deaf, the mute & the blind?
Today I want us to look at our concept of incapacity.
We have an incredible ability to excuse ourselves, to rationalize what we
can & cannot do. If we’re
codependent we do the same for others, always a reason for their behavior or
lack thereof. The Bible has a very strong
word for us today on our perceived inabilities.
You remember Moses? If you do not
know about Moses you need to borrow someone’s Bible & read Exodus 1-4. He was supposed to be murdered as soon as he
was born; rough start. He was hidden
away as a secret for 3 months before he was thrown into a river. He was rescued but then raised into adulthood
by adoptive parents who weren’t of his same race & by one who later tried
to kill him. His whole life was
surrounded by murder & eventually he too became a murderer. Then he ran from the law of the land. He finally had gotten settled into his new
life when this happened…
Exodus 3, from the second book of the Bible, verses 1-10.
Let’s pause & look at those first ten verses.
They tell us Moses was married. His
father-in-law was a professional religious man; it said Jethro was a priest,
and Moses worked for him, but not in a religious occupation. He had a down & dirty kind of job,
probably like you & me when we work.
And this particular job led him into a wilderness. While he was there he had what you & I
would call a hallucination if we didn’t know any better. He saw something burning that was somehow not
being destroyed by the fire. So curiosity
drove him to it & then the ‘hallucination’ became auditory & personal. Has anyone in here been diagnosed with
schizophrenia? Anyone know someone close
who is? Meet Moses. Today we might have called him that.
Back to the passage, God speaks & identifies his presence as making
things holy, or set apart. Then he
identifies his history with Moses specifically.
He immediately tells Moses who Moses was from birth. Remember Moses was only uniquely with his
birth family for 3 months. God looked at
a man who was in his 3rd identity and told him he'd known him from his first, actually before his first because he says I knew your parents and your parents' parents back 500+ years.
Moses then had 2 responses that are fairly
easy to understand.
1.
He was afraid. 2.
He hid.
The text actually says he was afraid to look at God which means that he
believed the voice in the fire in front of him was God.
As an aside, if you haven’t already, whenever you do have an encounter
with God, the one true God (not all the demons you’ve been worshiping in your
life whether you know it or not), you will feel as Moses must have felt here –
which is known, a beautiful & yet
fearful thing, being known. And the
spirit inside of you who was created by that same God will recognize its maker.
Verse 6 says “Moses hid his face, because he was afraid to look at God.” Later in Moses’ life, after decades of
diligently seeking to know the God that knew him, he eventually asked to see
God’s glory. At that point Moses in
effect wanted to see the face of God. If
the story of Moses really catches your interest you can read about that
yourself when you get to chapter 33. I’ll
let you think about those two different desires on those two different life
timelines & how they might relate to your life.
Back to our passage today, God then says, I’ve heard & seen the
suffering & it’s time for deliverance.
There is a time for everything & it’s not always time for deliverance. But if you’re miserable & crying out,
this passage clearly tells us in verse 7, God is concerned. He’s not unfaithful to you or your family
when your life or lives are difficult.
Seek him & when it’s the right time, he will come. If you want to know more about that – read the
Psalms.
Verse 11, “But Moses said to God, “Who am I that I should… (dot dot dot)” Moses said specifically in this case, “Who am
I that I should go to Pharaoh & bring the Israelites out of Egypt?”
What was God’s response to this identity confused runaway murderer?
Verse 12, “And God said, ‘I will be with you.’”
See that’s the answer to all our concerns about our perceived inadequacies. Nothing is reliant on us. We’re called to know & obey the all-powerful,
all-sufficient God.
Was Moses convinced? Let’s read
the bulk of our passage, chapter 3 verse 13 through chapter 4 verse 9.
Moses brings a question, “Suppose this…, what then?’ God answers it, then he answers it some
more. He even prophesies to Moses the
whole run-down of the process as it will unfold in history.
Enough for Moses? No. He simply moves on to his next ‘what if…’
God again answers, this time with ‘magic’, three times over. With each question he seems to meet Moses’
concern with a fuller answer than the question Moses asked.
So now Moses shifts his focus from others’ potential negative responses
back to his own perceived inability.
Verse 10, “Moses said to the Lord, ‘…I have never been eloquent, neither
in the past nor since you have spoken to your servant. I am slow of speech & tongue.”’
He tells God, perhaps like we do as well, basically, “I’ve always been
broken & I still am.”
The Lord’s response to Moses’ & our own pathetic arguments &
complaints present some of the most difficult concepts in the whole of
Scripture. Listen closely.
Verses 11 and 12. “The Lord said to him, ‘Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the Lord? Now go; I will help you speak and will teach
you what to say.’”
I don’t know about you, but I struggle to understand that God, my God,
the same God of the Bible can say without argument or any seeming difficulty:
I made the deaf.
I made the mute.
I made the blind.
I see those as handicaps & so somehow less than God, maybe at times,
even evil. But yet here it is, so
clearly pronounced in Scripture – to paraphrase, God says “your perceived ‘handicap’
is not without my sovereignty, even design & when I call you, you follow me
regardless of your feelings of brokenness.
I am enough. I am
sufficient. I am all you & anyone
else need.”
My husband & I are 3 months pregnant.
How are we to understand this passage?
How?; just as it is written. When
my friends ask me, “do you want a boy or girl?”
And I smile & say “it doesn’t matter.” They respond, “of course not, all you want is
healthy.” This passage tells me that
even our concept of ‘healthy’ is not the goal.
So if you have been told you are or you feel unhealthy, insufficient,
broken, handicapped, inadequate, even sinful & you’re full of excuses, God’s
answer to you is ‘I AM’ & ‘I WILL’ & as history tell us with Moses &
the rest of the story, God’s end of the equation is more than enough.
I ask you the same question I ask myself every day, “Will you obey him?” I pray your response is the only appropriate
response to God, “Yes.”
Tuesday, April 16, 2013
A Child of & for Community
Elijah & I have been married almost 11 years. Three months before we married I started
birth control at the age of 22. My
doctor didn’t believe I was a virgin until the exam. I’ve learned not to care for cynicism so I switched
doctors. We used oral contraceptives for
8 years. In our anniversary years two
through seven I was the sole breadwinner as Elijah focused on graduate work, so
I never considered another alternative. My
maternal clock must be quite delayed as it failed to occur to us we were
getting older.
A year after we moved to Marshall, Elijah’s job felt more
stable so we decided it was time & May 2010 was our last month hindering
this God-given natural process.
One and a half years later we still hadn’t conceived, or at
least that’s what we thought as we prepared to take a ten day mission trip to
Ethiopia. It wasn’t until after I received
vaccinations for measles, mumps, rubella, hepatitis A & live typhoid that I
missed my first period. We were pregnant
& I’d just proffered our unborn one month old many of the worst
communicable diseases in the world. We
miscarried from Dubai to Addis Ababa.
Again it never occurred to me that pregnancy post-pregnancy is an
easier phenomenon & within 2 months we were pregnant again. I was recovering from our first grief,
subsequent pneumonia and treatment & was still on anti-malarials. This child too, left as quickly as it came.
Another year passed & Elijah asked to begin seeking
medical answers regarding our infertility.
It didn’t take a physician long to identify our major problem & for
the first time I realized I may never hear the word ‘mama’ personally. How much greater the earlier losses
became. The news brought a sudden grief,
but also a release from hope. “Hope
deferred makes the heart sick.” My sick
heart found healing in the ‘possible’ being disclosed as practically
impossible. God is enough; he always has
been. I needed to feel myself confess
that again. We stopped ‘trying’.
And as God would see fit, within weeks we were pregnant.
He told me to share with Elijah we were ‘Expecting the Unexpected’. Yes, he knows our hearts so intimately; he
speaks a language of personal significance.
I recognized his grace & love over all of it, the sorrows & the sunshine.
Long before we were seeking to start a family, my only prayer
regarding children had been a prayer God himself gave me, “Let us conceive as
you’ve chosen the child.” Others have
prayed for us. I am astounded and
humbled to discover, many others. My husband
prayed for the lives of our first 2 children when we knew they were in danger
& before they were lost. I did
not. I was present with them in their
brief lives and in their deaths. Death
is a part of life & I embrace it without reticence. Though I grieved, I still did not ask God for
a child.
Since this conception God has given me a dream where I saw the
child truly is Elijah’s & mine, but also is his. As we share our news I know in a greater
capacity this is also the child of a caring believing community of Christ
followers for it is the church in our lives, not I, who can & have confessed,
“I prayed for this child, & the Lord granted my request.”
Thank you friends and family for demonstrating to us the
incarnation of Christ through the church.
We are blessed by your love. Just
as you’ve born our sorrows, so also you share our joys.
Tuesday, April 2, 2013
Thank you Jesus for healing Malchus
Let’s back
up a little from Easter Sunday & refocus on a mid-arrest miracle, the last
miracle that the Scriptures record Jesus performing before his own death &
resurrection.
The first
books in the 2nd part of the Bible, the New Testament, are mostly stories and testimonies about Jesus, God's son who came to earth about two thousand years ago to walk among us. He fulfilled God's redemptive plan in our broken lives. He made a way for us to be forgiven apart from the law, that as you know, we couldn't keep. Jesus' perfect life & death & resurrection was that plan & we can still read specifically about it today in the first four books of the New Testament: Matthew, Mark, Luke & John. The books are called gospels, because gospel means 'good news', which if you know anything about Jesus, he certainly is. A Harmony of the Gospels is a book which tells all four accounts of the story side by side, Matthew's, Mark's, Luke's & John's. I'll read the story of Jesus' arrest using a Harmony blending all four accounts so we have the benefit of the fullest telling.
To study them on your own, read Matthew
26:47-56, Mark 14:43-52, Luke 22:47-53, John 18:2-12a.
“Now Judas,
who betrayed (Jesus), knew the place, because Jesus had often met there with
his disciples. So Judas, one of the
Twelve, came to the grove, leading a large crowd of soldiers and some officials
sent from the chief priests, the teachers of the law, and the Pharisees. They were carrying torches, lanterns and
weapons. Now the betrayer had arranged a
signal with them: “The one I kiss is the man; arrest him and lead him away
under guard.” Going at once to Jesus,
Judas said, “Greetings, Rabbi!” and kissed him.
Jesus knowing all that was going to happen to him, went out and asked
them, “Who is it you want?” “Jesus of
Nazareth,” they replied. “I am he,”
Jesus said. When Jesus said, “I am he,”
they drew back and fell to the ground.
Again he asked them, “Who is it you want?” And they said, “Jesus of Nazareth.” “I told you that I am he,” Jesus
answered. “If you are looking for me,
then let these men go.” This happened so
that the words he had spoken would be fulfilled: “I have not lost one of those
you gave me.” (And Judas the traitor was
standing there with them.) Jesus asked
him, “Judas, are you betraying the Son of Man with a kiss? Friend, do what you came for.” Then the men stepped forward, seized Jesus
and arrested him. When Jesus’ followers saw what was going to happen, they said, “Lord,
should we strike with our swords?” And
Simon Peter, who had a sword, drew it and struck the high priest’s servant,
cutting off his right ear. (The servant’s
name was Malchus.) Jesus commanded
Peter, “No more of this!” And he touched
the man’s ear and healed him. “Put your
sword back in its place,” Jesus said to him, “for all who draw the sword will
die by the sword. Do you think I
cannot call on my Father, and he will at once put at my disposal more than
twelve legions of angels? But how then
would the Scriptures be fulfilled that say it must happen in this way? Shall I not drink the cup the Father has
given me?” Then Jesus said to the chief
priests, the officers of the temple guard, and the elders, who had come for
him, “Am I leading a rebellion, that you have come with swords and clubs to
capture me? Every day I was with you,
teaching in the temple courts, and you did not lay a hand on me. But this is your hour – when darkness
reigns. This has all taken place that
the writings of the prophets might be fulfilled.” Then the detachment of soldiers with its
commander and the Jewish officials arrested Jesus. Then all the disciples deserted him and fled.”
Three
Sundays ago I was sitting around with a group of adults in a Bible Study at our
church & we read this passage, the one in Luke, and verses 49-51 kept
coming back to me.
“When Jesus’ followers saw what was
going to happen, they said, “Lord, should we strike with our swords?” And one of them struck the servant of the
high priest, cutting off his right ear.
But Jesus answered, “No more of this!”
And he touched the man’s ear and healed him.”
I started
thinking about Jesus’ miracles. Most of
them are him healing people, healing physical ailments or setting people free
from demonic strongholds. Of course he
has others you will certainly remember, like turning water into wine, a miracle
you probably wish he’d done in reverse if you got picked up with open
containers. He miraculously calmed a
storm, fed thousands of people, walked on water & a handful of other
things. There’s 37 specific miracles the
New Testament records that Jesus performed & the book of John says in
chapter 21 & verse 25 that Jesus did many other things as well, and as you might imagine, they’re
just not all recorded.
But this miracle in Luke, in the garden at night in the middle of Jesus’ arrest is
different. It’s not like any of the
others. This miracle, Jesus’s last
recorded miracle before his death follows an act of violence. Violence from one person to another, and not
just from any person, but from one who we would now call a Christian, & not
just any Christian, but one of Jesus’ most intimate followers.
I want that
to resonate with you a little.
If you’ve
heard me come in here before and share, you may think I’m starting to sound
like a broken record. I find the same
message in every story of the Bible it seems.
People hurt
people. Even people who are “not
supposed to hurt people”, hurt people.
And sometimes because we expect something different, those are the worst
injuries.
However,
even in the midst of our innocent Savior’s barbarian-like arrest, surrounded by
people he had made & who he had authority over, in the midst of his active
decision to obey his Father’s perfect redemptive will at the cost of his
completely wrongful personal humiliation and extreme suffering to death – Jesus
stopped – and he healed.
What can I say? What can you?
Thank you Jesus for healing Malchus.
Thank you Jesus for healing Malchus.
I’m
surrounded by Peters in here. Passionate
people who live life on the edge. People
who carry a sword & sometimes use it.
Great people who when they’ve lost sight of the Lord’s will can also
cause great harm. I have a little of
Peter in me as well.
Thank you
Jesus for healing Malchus.
I’m
surrounded by Malchuses in here.
Servants or slaves to a powerful system that is all too frequently
corrupt. Who show up in the dark of
night to do another’s bidding and who then become a casualty of another man’s
war. I have a little of Malchus in me as
well.
Thank you
Jesus for healing Malchus.
I want you
to walk away from here and intentionally think about the violence in your life. I want you to acknowledge that you’ve harmed
people, maybe maliciously. I want you to
know that God fully knows you’ve also been harmed. But harm done to you in no way nullifies your
sin or excuses it. Jesus was greatly
harmed & did not return the offense or pass it to others. We stand before a Savior who extends his
forgiveness through himself, & it’s for all who come to him. He is a God of healing and can meet you where
the pain is. He is a God of healing who
can meet others where we’ve created pain.
It gives me
hope to pray – God continue to heal the Malchuses in my life. And help me to put my sword away.
Let’s pray.
Romans 3:10
"As it is written: 'There is no one righteous, not even one...'"
Romans 3:23
"...for all have sinned and fall short of the glory of God..."
Romans 5:8
"But God demonstrates his own love for us in this: While we were still
sinners, Christ died for us."
Romans 6:23
"For the wages of sin is death, but the gift of God is eternal life in
Christ Jesus our Lord."
Romans 10:9
"if you confess with your mouth, 'Jesus is Lord,' and believe in your
heart that God raised him from the dead, you will be saved."
Romans
10:13, "for,'Everyone who calls on the name of the Lord will be
saved.'"
Tuesday, February 5, 2013
Proximity
"For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me." Matthew 25:35-36
How many times have I heard people say "I want to help,
but I don’t know how?"
I’ve come to realize
how is not the problem, who is. I don’t
know who, is the problem. Proximity is
the crucial issue. People generally
muster good responsiveness to needs directly before them. But the need not before them becomes too elusive
to be practical. Proximity.
* Am I incarnate in people’s lives?
* Do I know the "who’s" who should be in my
life?
* Am I known by them?
When I walk with the hungry I naturally feed
them. Those in the spheres I choose to
be among who are thirsty don’t stay thirsty for long if they don’t want to be.
Strangers lose their strangeness when I invite them in. Who wouldn’t clothe the naked, give water to
the thirsty or feed the hungry? Anyone
would. The question is, where are those
with such extreme needs? When’s the last
time I had dealings with a naked person?
Mentally ill people might be naked, infants or young children, severe illness that cripples one's independence, extreme and sudden impoverishment,
trauma or disaster might leave someone without the ability to clothe
themselves either functionally or financially. Some released from prison
have no clothes to change into.
Am I in
close enough proximity to the sick, to the imprisoned, to any of those with such needs
as our Lord discusses here?
Because if I am
not, it stands to reason...
I will not know how to help because I will not know who
to help.
"whatever you did for one of the least of these brothers and sisters of mine, you did for me." Matthew 25:40
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